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Showing posts with label beliefs of Ahle sunnah. Show all posts
Showing posts with label beliefs of Ahle sunnah. Show all posts

Islamic phrases with meanings

Asalamu Alaikum

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Every Muslim should remember these essential expressions.

Note: Spellings may vary when translated to English

These expressions are mostly singular. For example to say ‘Jazak(i) Allahu Khair” to more than one person you would ‘Jazakum Allahu Khairan’ and to say ‘Barak Allahu feek(i)” to more than one person is “Barak Allahu Feekum”

e.g.

Masculine: Jazak Allahu Khair
Feminine: Jazaki Allahu Khair
Plural: Jazakum Allahu Khair

It is fine to speak in the masculine tense when speaking to women formally.

Say/When/Translation

Assalamu ‘Alaikum
when you meet a muslim
Translation: Peace be upon you

Wa’alaikum Assalam
a Muslim greets you
Translation: And peace be upon you

Assalamu ‘alaikum wa rahmatullahi wa barakatuh
formal and great greeting to a Muslim
Translation: May the peace, mercy, and blessings of Allah be upon you

Wa’alaikum assalam wa rahmatullahi wa barakatuh
a Muslim greets you
Translation: And peace and mercy and blessings of Allah be upon you

Hiyyak Allah
When greeting someone after Salaams
Translation: May Allah greet you (lit. May Allah preserve your life)

Bismillah arRahman arRahim
before making a beginning
Translation: In the name of Allah, most Gracious most Merciful

Jazak Allah Khairan
for expression of thanks
Translation: May Allah reward you with blessings
(Reply: Wa iyak(i), wa iyakum; Trans. And you)

BarakAllahu feekum or Allah baraka feek(i)
responding to someone’s thanks/ a way of expressing thanks
Translation: May Allah bless you
(Reply: Wa feek(i), Wa feekum; Trans.: And you)

Fi Amanillah
by way of saying good-bye
Translation: May Allah protect you

Subhanallah
for praising something
Translation: Glory be to Allah

Insha Allah
for expressing a desire to do something
Translation: If Allah wills/Through Allah’s will

Astaghfirullah
Repenting for sins before Allah
I beg Allah for forgiveness

Masha Allah
for expressing appreciation of something good
Translation: As Allah has willed/Praise be to Allah

Alhamdulillah
for showing gratitude to Allah after success or even after completing anything
Translation: Thanks be to Allah

Ameen
the end of a Dua or prayer
Translation: May it be so

Sallahu ‘alayhi wa salaam
whenever say the name of Prophet Muhammad
Translation: Peace be upon him (S.A.W.)

‘Alayhi salaam
whenever say the name of a prophet
Translation: Peace be upon him (A.S.)

Radi Allah ‘Anhu
whenever say name of male companion of the Prophet (Sahabi)
Translation: May Allah be pleased with him (R.A.)

Radi Allah ‘Anha
whenever say name of female companion of the Prophet
Translation: May Allah be pleased with her (R.A.)

Radi Allah ‘Anhum
Plural form of saying companions of the Prophet
Translation: May Allah be pleased with them (R.A.)

Innaa lillaahi wa innaa ilayhi raaji’oon
this is uttered as an expression upon hearing the news of some loss or some one’s death
Translation: To Allah we belong and to Him is our return

aathama allahu ajrakom
uttered to family of deceased
Translation: may Allah make your ajer (reward) great

Shakar Allahu Sa’yikum
uttered to people who attend aaza – when friends go to send condolences upon death of a person
Translation: May Allah accept that your effort

La hawla wala quwata illah billah
during the time of troubles
Translation: There is no strength nor power except Allah

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A few more:

Tawakkal-tu-’ala-Allah- I have put my trust in Allah-rely on Allah solving a problem

Tawkkalna-’ala-Allah – we have put our trust in Allah – waiting for a problem to be solved

Rahimahullah – Allah have Mercy on him – you see someone in distress

Na’uzhu-bi-Allah - we seek refuge in Allah – showing your dislike

Fi sabeel illah – in/for Allah’s cause/way – you give charity/help people

Ittaqillah-fear Allah- you see someone doing a bad deed

Hayyak Allah - Allah maintain your life – you greet someone

Hasbi Allah – Allah will suffice me – you are in a difficult situation

Azhak Allah sinnaka - May Allah keep you cheerful – you seek another Muslim with cheerful countenance

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A

AL-HAMDU LILLAHI RABBIL ‘ALAMIN
This is a verse from the Qur’an that Muslims recite and say many times per day. Other than being recited daily during prayers, a Muslim reads this expression in every activity of his daily life. The meaning of it is: “Praise be to Allah, the Lord of the worlds.”

A Muslim invokes the praises of Allah before he does his daily work; and when he finishes, he thanks Allah for His favors. A Muslim is grateful to Allah for all His blessings. It is a statement of thanks, appreciation, and gratitude from the creature to his Creator.

ALLAHU AKBAR
This statement is said by Muslims numerous times. During the call for prayer, during prayer, when they are happy, and wish to express their approval of what they hear, when they slaughter an animal, and when they want to praise a speaker, Muslims do say this expression of Allahu Akbar. Actually it is most said expression in the world. It’s meaning: “Allah is the Greatest.” Muslims praise Allah in every aspect of life; and as such they say Allahu Akbar.

ASSALAMU ALAIKUM
This is an expression Muslims say whenever they meet one another. It is a statement of greeting with peace. The meaning of it is: “Peace be upon you.”

Muslims try to establish peace on earth even through the friendly relation of greeting and meeting one another.

The other forms are: “Assalamu ‘Alalikum Wa Rahmatullah,” which means:”May the peace and the Mercy of Allah be upon you,” and “Assalamu Alalikum Wa Rahmatullahi Wa Barakatuh,” which means:”May the peace, the mercy, and the blessings of Allah be upon you.”

ASTAGHFIRULLAH
This is an expression used by a Muslim when he wants to ask Allah forgiveness. The meaning of it is: “I ask Allah forgiveness.” A Muslim says this phrase many times, even when he is talking to another person. When a Muslim abstains from doing wrong, or even when he wants to prove that he is innocent of an incident he uses this expression. After every Salah (payer), a Muslim says this statement three times.

A’UDHU BILLAHI MINASHAYTAN IRAJEEM
This is an expression and a statement that Muslims have to recite before reading to Qur’an, before speaking, before doing any work, before making a supplication, before taking ablution, before entering the wash room, and before doing many other daily activities. The meaning of this phrase is: “I seek refuge from Allah from the outcast Satan.” Allah is the Arabic name of God.

Satan is the source of evil and he always tries to misguide and mislead people. The Qur’an states that Satan is not an angel but a member of the Jinn, which are spiritual beings created by Allah. So the belief that Satan is a fallen angel is rejected in Islam.

B

BARAKALLAH
This is an expression, which means: “May the blessings of Allah (be upon you).” When a Muslim wants to thank to another person, he uses different statements to express his thanks, appreciation, and gratitude. One of them is to say “Baraka Allah.”

BISMILLAHIR RAHMANIR RAHIM
This is a phrase from the Qur’an that is recited before reading the Qur’an. It is to be read immediately after one reads the phrase: “A’uzu Billahi Minashaitanir Rajim.”

This phrase is also recited before doing any daily activity. The meaning of it is: “In the name of Allah, the Most Beneficent, the Most Merciful.”

I

IN SHA’ ALLAH
When a person wishes to plan for the future, when he promises, when he makes resolutions, and when he makes a pledge, he makes them with permission and the will of Allah. For this reason, a Muslim uses the Qur’anic instructions by saying “In Sha ‘ Allah.” The meaning of this statement is: “If Allah wills.” Muslims are to strive hard and to put their trusts with Allah. They leave the results in the hands of Allah.

INNA LILLAHI WA INNA ILAHI RAJI’UN
When a Muslim is struck with a calamity, when he loses one of his loved ones, or when he has gone bankrupt, he should be patient and say this statement, the meaning of which is: “We are from Allah and to whom we are returning.”

Muslims believe that Allah is the One who gives and it is He takes away. He is testing us. Hence, a Muslim submits himself to Allah. He is grateful and thankful to Allah for whatever he gets. On the other hand, he is patient and says this expression in times of turmoil and calamity.

J

JAZAKALLAHU KHAYRAN
This is a statement of thanks and appreciation to be said to the person who does a favor. Instead of saying “thanks” (Shukran), the Islamic statement of thanks is to say this phrase. It’s meaning is: ” May Allah reward you for the good.”

It is understood that human beings can’t repay one another enough. Hence, it is better to request Almighty Allah to reward the person who did a favor and to give him the best.

K

KALAM
Talk or speech as in “kalamu Allah”; has also been used through the ages to mean logic or philosophy.

L

LA HAWLA WA LA QUWWATA ILLA BILLAH
The meaning of this expression is: ” There is no power and no strength save in Allah.” This expression is read by a Muslim when he is struck by a calamity, or is taken over by a situation beyond his control. A Muslim puts his trust in the hands of Allah, and submits himself to Allah.

LA ILAHA ILLALLAH
This expression is the most important one in Islam. It is the creed that every person has to say to be considered a Muslim. It is part of the first pillar of Islam. The meaning of which is: ” There is no lord worthy of worship except Allah.”

The second part of this first pillar is to say: “Mohammedan Rasul Allah,” which means:”Muhammad is the messenger of Allah.”

M

MA SHA’ ALLAH
This is an expression that Muslims say whenever they are excited and surprised. When they wish to express their happiness, they use such an expression. The meaning of “Ma sha’ Allah” is: “Whatever Allah wants.” or “Whatever Allah wants to give, He gives.” This means that whenever Allah gives something good to someone, blesses him, honors him, and opens the door of success in business, a Muslim says this statement of “Ma Sha’ Allah.”

It has become a tradition that whenever a person constructs a building, a house, or an office, he puts a plaque on the wall or the entrance with this statement. It is a sign of thanks and appreciation from the person to Almighty Allah for whatever he was blessed with.

MUHAMMADUN RASULULLAH
This statement is the second part of the first pillar of Islam. The meaning of this part is that Prophet Muhammad is the last and final prophet and messenger of Allah to mankind. He is the culmination, summation, purification of the previous prophets of Allah to humanity.

P

P.B.U.H.
These letters are abbreviations for the words Peace Be Upon Him which are the meaning of the Arabic expression ” ‘Alaihis Salam”, which is an expression that is said when the name of a prophet is mentioned.

This expression is widely used by English speaking Muslims. It is to be noticed here that this expression does not give the full meaning of “Salla Allahu ‘Alaihi Wa Sallam”. Therefore it is recommended that people do not use (p.b.u.h.) after the name of prophet Muhammad (s.a.w.); they should use “Salla Allahu ‘Alaihi Wa Sallam” instead, or they may use the abbreviated form of (s.a.w) in writing.

R

RADHIALLAHU ‘ANHU
This is an expression to be used by Muslims whenever a name of a companion of the Prophet Muhammad (s.a.w.) is mentioned or used in writing. The meaning of this statement is: “May Allah be pleased with him.”

Muslims are taught to be respectful to the elderly and to those who contributed to the spread and success in Islam. They are to be grateful to the companions of the prophet (s.a.w.) for their sacrifices, their leadership, and their contributions. Muslims are advised to use this phrase when such names are mentioned or written.

S

SADAQALLAHUL ‘ADHEEM
This is a statement of truth that a Muslim says after reading any amount of verses from the Qur’an. The meaning of it is: “Allah says the truth.”

The Qur’an is the exact words of Allah in verbatim. When Allah speaks, He says the truth; and when the Qur’an is being recited, a Muslim is reciting the words of truth of Allah. Hence, he says: “Sadaqallahul ‘Azim.”

SALLALLAHU ‘ALAIHI WA SALLAM
When the name of Prophet Muhammad (saw) is mentioned or written, a Muslim is to respect him and invoke this statement of peace upon him. The meaning of it is: “May the blessings and the peace of Allah be upon him (Muhammad).

Another expression that is alternatively used is: “Alaihissalatu Wassalam.” This expression means: “On Him (Muhammad) are the blessings and the peace of Allah.”

Allah has ordered Muslims, in the Qur’an, to say such an expression. Muslims are informed that if they proclaim such a statement once, Allah will reward them ten times.

S.A.W. These letters are abbreviations for the words “Salla Allahu ‘Alaihi Wa Sallam”.

SUBHANAHU WA TA’ALA
This is an expression that Muslims use whenever the name of Allah is pronounced or written. The meaning of this expression is: “Allah is pure of having partners and He is exalted from having a son.”

Muslims believe that Allah is the only God, the Creator of the Universe. He does not have partners or children. Sometimes Muslims use other expressions when the name of Allah is written or pronounced. Some of which are: “‘Azza Wa Jall”: He is the Mighty and the Majestic; “Jalla Jalaluh”: He is the exalted Majestic.

S.W.T. These letters are abbreviations for the words of “Subhanahu Wa Ta’ala”.

W

WA ‘ALAIKUM ASSALAM
This is an expression that a Muslim is to say as an answer for the greeting. When a person greets another with a salutation of peace, the answer for the greeting is an answer of peace. The meaning of this statement is: “And upon you is the peace.” The other expressions are: ” Wa Alaikums Salam Wa Rahmatullah.” and “Wa ‘Alaikums Salam Wa Rahmatullahi Wa Barakatuh.”
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If there’s an Islamic phrase/ word that’s not included above, feel free to share with us down in the comments below inshallah!! The more knowledge you give, the more rewards! Also please include the translation, and when its commonly used.

Jazakum Allahu Khair

fi aman Allah
w’salaam

Aqeeda of Esal e sawab [ praying for dead and sending them blessing ] in Islam

Hadith # 1

Narrated 'Aisha:

Allah's Apostle said, "Whoever died and he ought to have fasted (the missed days of Ramadan) then his guardians must fast on his behalf."

[Sahih Bukhari Book 31 Hadith 173]

Hadith # 2

في ذكر البصرة الملاحم سنن أبي داود
‏ ‏حدثنا ‏ ‏محمد بن المثنى ‏ ‏حدثني ‏ ‏إبراهيم بن صالح بن درهم ‏ ‏قال سمعت ‏ ‏أبي ‏ ‏يقول ‏
‏انطلقنا حاجين فإذا رجل فقال لنا إلى جنبكم قرية يقال لها ‏ ‏الأبلة ‏ ‏قلنا نعم قال من يضمن لي منكم أن يصلي لي في ‏‏ مسجد العشار ‏‏ ركعتين أو أربعا ويقول هذه ‏ ‏لأبي هريرة ‏ ‏سمعت خليلي رسول الله ‏‏ صلى الله عليه وسلم ‏ ‏يقول ‏ ‏إن الله يبعث من ‏‏ مسجد العشار ‏ ‏يوم القيامة شهداء لا يقوم مع شهداء ‏ ‏بدر ‏ ‏غيرهم ‏
‏قال ‏ ‏أبو داود ‏ ‏هذا المسجد مما ‏ ‏يلي ‏
,
The sahabi, Abu Hurayra, urged some people to pray 2 raka’ahs in Masjid Ashaar and told them to say after the prayers, “Haaza li Abi Hurayra”. THIS IS FOR ABU HURAYRA (Abu Dawud vol 2 p236)

Hadith # 3

Narrated Abdullah ibn Amr ibn al-'As:

Al-'As ibn Wa'il left his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son Amr intended to emancipate the remaining fifty on his behalf, but he said: I should ask first the Apostle of Allah (peace_be_upon_him). He, therefore, came to the Prophet (peace_be_upon_him) and said: Apostle of Allah, my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf? The Apostle of Allah (peace_be_upon_him) said: Had he been a Muslim and you had emancipated slaves on his behalf, or given sadaqah on his behalf, or performed the pilgrimage, that would have reached him.
,
[Abu Dawud Book 17 Hadith 2877 ]

Hadith # 4

Abdullah b. Buraida (Allah be pleased with him) reported on the authority of his father: When we were sitting with the Messenger of Allah (may peace be upon him), a woman came to him and said: I had gifted to my mother a maid-servant, and now she (the mother) has died. Thereupon he (the Holy Prophet) said: There is a definite reward for you and she (the maid-servant) has been returned to you as an inheritance. She (that woman) again said: Fasts of a month (of Ramadan) are due upon her; should I observe them on her behalf? He (the Holy Prophet) said: Observe fasts on her behalf. She (again) said: She did not perform Hajj, should I perform it on her behalf? He (the Holy Prophet) said: Perform Hajj on her behalf.

[Sahih Muslim Book 6 Hadith 2558]

Hadith # 5

Jabir b. 'Abdullah (Allah be pleased with him) reported: We performed Hajj along with Allah's Messenger (may peace be upon him), and we sacrificed a camel on behalf of seven persons, and a cow on behalf of seven persons.

[Sahih Muslim Book 7 Hadith 3026 ]

Hadith # 6

Narrated Aisha, Ummul Mu'minin:

A woman said: Apostle of Allah, my mother suddenly died; if it had not happened, she would have given sadaqah (charity) and donated (something). Will it suffice if I give sadaqah on her behalf? The Prophet (peace_be_upon_him) said: Yes, give sadaqah on her behalf.

[Abu Dawud Book 17 Hadith # 2875],

Hadith # 7

Narrated 'Aisha:

A man said to the Prophet, "My mother died suddenly, and I think that if she could speak, she would have given in charity. May I give in charity on her behalf?" He said, "Yes! Give in charity on her behalf."
,
[Sahih Bukhari Book 51 Hadith 22]

Hadith # 8 :

On issue of Sacrificing for Dead

أَنَّهُ كَانَ يُضَحِّي بِكَبْشَيْنِ أَحَدُهُمَا عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْآخَرُ عَنْ نَفْسِهِ فَقِيلَ لَهُ فَقَالَ أَمَرَنِي بِهِ يَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَا أَدَعُهُ أَبَدًا

Sayyidina Ali (RA) always sacrificed two rams, one on behalf of the Prophet (SAW) and one on his own account. Someone asked him, Why do you do that? He said, ‘The Prophet (SAW) had commanded me to do it. So I will never neglect it.”.

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[Abu Dawud ,Book 15 ,Hadith 2784 [ under heading of sarficing for deceased/those in graves]

Hadith # 9

'A'isha reported Allah's Apostle (may peace be upon him) saying: If a company of Muslims numbering one hundred pray over a dead person, all of them interceding for him, their intercession for him will be accepted.

[Sahih Muslim Book 4 Hadith 2071]

Hadith # 10

Even animals , mankind, birds can do ishal e sawab
for dead
,
عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا أَوْ يَزْرَعُ زَرْعًا فَيَأْكُلُ مِنْهُ إِنْسَانٌ أَوْ طَيْرٌ أَوْ بَهِيمَةٌ إِلَّا كَانَتْ لَهُ صَدَقَةٌ

Sayyidina Anas (RA) reported that the Prophet (SAW) said, “If a Muslim plants a tree or cultivates land and a man, a bird or an animal eats from it then that is a sadaqah[charity] on his behalf

[Bukhari 2320, Muslim 1553, Ahmed 12497]

 

أخبرنا أبو عبد الله الحافظ ثنا أبو العباس محمد بن يعقوبَ ثنا العباس بن محمد قال سألتُ يحيى بنَ مَعِيْنٍ عن القراءَةِ عندَ القبرِ فقالَ: حدثنا مُبَشِّرُ ابنُ إسمعيلَ الحلبيُّ عن عبد الرحمن بن العلاء بن اللجلاج عن أبيه أنه قالَ لبنيهِ: إِذَا أَدْخَلْتُمُوْنِي قَبْرِيَ فَضَعُوْنِي في اللَّحْدِ وقولُوا: بِسْمِ الله وعَلَى سُنَّةِ رسولِ الله صَلَّى الله عَلَيْهِ وَسَلَّمَ وسُنُّوا عَلَىَّ الترابَ سَنًّا، أَوْ اقْرَؤُا عِنْدَ رأسِي أَوَّلَ البَقَرَةِ وخَاتِمَتَهَا، فإنِّي رأيتُ ابنَ عُمَرَ يَسْتَحِبُّ ذَلِكَ


Translation:
Abbas bin Muhammad (rah) asked Imam Yahya bin Ma’een about “RECITING (QURAN) AT THE GRAVE” he replied: It is narrated from Mubashar ibn Ismail al-Halbi who narrated from Abdur Rahman bin al-Ala bin Lajlaaj, who narrated from his father (Sahabi) that his father said to his sons: When you are entering me in the qabr then make a Lahd then say: In the name of Allah and upon the Sunnah of RasoolAllah (Peace be upon him)” and then start adding dust, after this stand on my (head’s) side reciting the “BEGINNING AND ENEDING OF SURAH AL-BAQARAH” because I saw Ibn Umar (ra) considering this as a “RECOMMENDED DEED” [Sunnan Bayhaqi al-Kubra (5/404), Hadith # 7097]


Regarding such ahadith mentioned in Bayhaqi, Imam al-Nawawi (rah) the legendary scholar said:

Translation: It is narrated in <> with “HASAN CHAIN” that Ibn Umar (ra) considered it “MUSTAHAB/RECOMMENDED” to recite the beginning and ending of Surah al-Baqarah “UPON THE GRAVE AFTER BURIAL” [Imam al-Nawawi in Kitab ul Adhkaar (1/162)]

Proof # 4bVolume 1, Book 4, Number 215: (Sahih Bukhari)Narrated Ibn 'Abbas: Once the Prophet, while passing through one of the grave-yards of Medina or Mecca heard the voices of two persons who were being tortured in their graves. The Prophet said, "These two persons are being tortured not for a major sin (to avoid)." The Prophet then added, "Yes! (they are being tortured for a major sin). Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmiy between friends). The Prophet then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, "I hope that their torture might be lessened, till these get dried."


Why punishment is reduced due to plants on grave?


The reason is that trees, leaves, plants do “Dhikr of Allah” so the logic of Adhaab being reduced is that till the time they remain fresh they will do dhikr due to which the punishment on Sahib-e-Qabr will be reduced, when Tasbih of Plants benefits the deceased then imagine the benefit of humans reciting Quran at graves and denoting the thawaab.

This is why Imam Ibn Hajr al-Asqalani (rah) said:

إن المعنى فيه أن يسبح ما دام رطباً فيحصل التخفيف ببركة التسبيح، وعلى هذا فيطرد في كل ما فيه رطوبة من الأشجار وغيرها. وكذلك فيما فيه بركة كالذكر وتلاوة القرآن من باب الأولىTranslation: The meaning of it is that till the time the stem remains fresh it will keep on doing Tasbih and due to Barakah of that Tasbih the punishment will be reduced. It is also derived from this that everything which has freshness from trees/plants then to put it on graves is a cause of reducing punishment. Similarly “EVERYTHING WHICH HAS BARAKAH LIKE DHIKR AND RECITATION OF QURAN, IS MORE AWLA (I.E. GREATER) IN THIS REGARD” [Fath ul Bari, Sharh Sahih ul-Bukhari (1/426)]


b) The Practise of Salaf as-Saliheen & Explanation by Classical scholars

Ibn Qayyim al Jawziyyah is amongst the top ranking scholars of misguided Wahabi/Ghair Muqalid sect and they claim him to be a champion and reviver of deen. Although he is not Hujjat for us and proofs for Isaal e Thawaab are proven from many other true Ahlus Sunnah scholars but I am showing proof from Ibn Qayyim so that opponents are left with no excuses.


Ibn Qayyim al Jawziyyah on real Salaf as-Saliheen


He states in his Kitab ar-Ruh:

وقد ذكر عن جماعة من السلف أنهم أوصوا أن يقرأ عند قبورهم وقت الدفن قال عبد الحق يروى أن عبد الله بن عمر أمر أن يقرأ عند قبره سورة البقرة وممن رأى ذلك المعلى بن عبد الرحمن وكان الامام أحمد ينكر ذلك أولا حيث لم يبلغه فيه أثر ثم رجع عن ذلك Translation: It is narrated from a group of Salaf that they advised to recite Quran on their graves after burying them. Abdul Haq has narrated that Ibn Umar (RA) ordered (others) to recite Surah Baqarah on his grave. Muala bin Abdur Rahman also holds the same opinion, Imam Ahmed (rah) did not agree to this in the beginning because proof had not reached him then, however later he agreed. [Kitab ar Ruh by Ibn Qayyim, Page No. 64, Published by Dar Ibn Kathir, Damascus, Syria]

That has hit bulls eye from Ibn Qayyim and destroyed the Wahabi version of Islam today, so Alhamdolillah it stands proven that Sufis are true followers of Salaf whereas Ghair Muqalideen/Salafis of today are just deceivers who disguise themselves with catchy names like “SALAFI”

Also note that Imam Ahmed (rah) rightly accepted reciting Quran on graves after proof reached him, unlike Ghair Muqalid sect of today who remain persistent even after proofs have reached them.

Hence Muslims should often visit graves of Awliya or their relatives and recite Quran there, Alhamdolillah I had the Sa’dat of doing that at Jannat ul Baqi in Madina al Munawwara.


Proofs from Majority of scholars including Salaf


Imam Zayn ud-din Ibn Nujaim al-Misri (rah) said:

والأصل فيه أن الإنسان له أن يجعل ثواب عمله لغيره صلاة أو صوماً أو صدقة أو قراءة قرآن أو ذكراً أو طوافاً أو حجاً أو عمرة أو غير ذلك عند أصحابنا للكتاب والسنة

Translation: According to us the thawaab of deeds performed by one person reaches the other, this includes Praying, Fasting, Charity, “RECITATION OF QURAN”, Dhikr, Tawaf, Hajj, Umra or any other (good) deeds. This is proven from Quran and Sunnah [Al-Bahr ar-Ra’iq Sharah Kanz al Daq’aiq (3/62)]

Also refer to Hashiya Dur ul Mukhtar by Allama Ibn Abideen ash-Shami (rah) [Volume No. 4, Page Nos: 12-28]

Imam al-Khalal Abu Bakr (rah) the great Muhadith wrote a whole booklet especially on this topic with title: "Al Qira’ Andd al-Quboor (i.e. Recitation of Quran near the graves)” he narrates many proofs in it including this one

عن إبراهيم النخعي رحمه الله قال : " لا بَأْسَ بقراءةِ القرآنِ في المقابِر

Translation: Imam Ibrahim al-Nakha’I (rah) said: There is no harm in reciting Quran inside tombs [Al Qira’ Andd al Quboor, Page No. 3]

Imam Jalal ud-din Suyuti (rah) says:

إختلف في وصول ثواب القراءة للميت فجمهور السلف والأئمة الثلاثة على الوصول

Translation: There is difference of opinion whether the dead receives Thawaab due to “RECITATION OF QURAN” The majority of the Salaf and the three Imams are of the opinion that “IT REACHES” [Sharh as Sudoor (1/302)]

Note: Imam ash-Shafi’i (rah) was of the opinion that Thawaab does not reach the dead but Alhamdolillah even he accepted that “THERE IS NO HARM IN RECITING QURAN AT GRAVES EVEN DOING KHATM E QURAN IS FINE” [Refer to Kitab ul Adhkaar of Imam al-Nawawi, Page No. 278]

 
*More proofs from hadith on reciting Quran at graves* ...Translation: It is narrated in Sahih Muslim from Amr ibn al-Aas (RA) that he said: When you have buried me then stand around my grave for a time in which a Camel could be slaughtered and its meat is distributed, so that I may "ENJOY YOUR COMPANY" and ascertain what answer I can give to the messengers (angels) of Allah...It is narrated in Abu Dawud and Baihaqi with "HASSAN" chain from Uthman (RA) who said: The Prophet (Peace be upon him) after burying the deceased used to stand (on his side) and say: Ask Allah for his forgivenss and that he should stand firm because he is being questioned. .. Imam Shafi'i (rah) and his companions said: To recite something from Quran (at the grave) is recommended, If "KHATAM UL QURAN" is done then it is even better.. It is narrated in Sunnan Baihaqi with "HASSAN CHAIN" that Ibn Umar (ra) considered it Mustahab to recite Beginning and ending Ayahs of Surah Baqarah at the grave after burying

 

 
[Kitab ul Adhkaar, Page No. 278]

 

 
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Note: Alot of above research work is done by Brother Aamir Ibrahim, Jazakallakhairan to him for his hardwork.

 
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